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20th century 21st century Analytic theory Anarchism Anti-racism Books Capitalism Direct democracy Global Indigenous rights Patriarchy Statism - Representationism Strategic theory Values theory White supremacy

How Non-violence Protects the State (2007)


Author(s)

Peter Gelderloos


Contents

“Because of the hegemony advocates of nonviolence exert, criticisms of nonviolence are excluded from the major periodicals, alternative media, and other forums accessed by anti-authoritarians. Nonviolence is maintained as an article of faith, and as a key to full inclusion within the movement.

Anti-authoritarians and anti-capitalists who suggest or practice militancy suddenly find themselves abandoned by the same pacifists they’ve just marched with at the latest protest. Once isolated, militants lose access to resources, and they lose protection from being scapegoated by the media or criminalized by the government. Within these dynamics caused by the knee-jerk isolation of those who do not conform to nonviolence, there is no possibility for a healthy or critical discourse to evaluate our chosen strategies.

[…] This book will show that nonviolence, in its current manifestations, is based on falsified histories of struggle. It has implicit and explicit connections to white people’s manipulations of the struggles of people of color. Its methods are wrapped in authoritarian dynamics, and its results are harnessed to meet government objectives over popular objectives. It masks and even encourages patriarchal assumptions and power dynamics. Its strategic options invariably lead to dead ends. And its practitioners delude themselves on a number of key points.

Given these conclusions, if our movements are to have any possibility of destroying oppressive systems such as capitalism and white supremacy and building a free and healthy world, we must spread these criticisms and end the stranglehold of nonviolence over discourse while developing more effective forms of struggle.”

Peter Gelderloos

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20th century Africa Analytic theory Anarchism Anti-racism Books Capitalism Direct democracy Global Intersectionality Socialism Statism - Representationism Strategic theory Values theory White supremacy

Anarchism and the Black Revolution (1993)


Author(s)

Lorenzo Kom’boa Ervin


Contents


“From Detroit, Michigan to Durban, South Africa, from the Caribbean to Australia, from Brazilto England, Black workers are universally oppressed and exploited. The Black working class needs its own world labor organization. There is no racial group more borne down by social restraint than Black workers; they are oppressed as workers and as a people.

Because of these dual forms of oppression and the fact that most trade unions exclude or do not struggle for Black laborer’s rights, we must organize for our own rights and liberation. Even though in many African and Caribbean countries there are “Black” labor federations, they are reformist or government-controlled. There is a large working class in many of these countries, but they have no militant labor organizations to lead the struggle.

The building of a Black workers’ movement for revolutionary industrial sabotage and a general strike, or organize the workers for self-management of production, and so undermine and overthrow the government is the number one priority.”

Lorenzo Kom’boa Ervin

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21st century Analytic theory Anarchism Animal liberation Anthropocentrism Anti-racism Books Capitalism Colonialism Direct democracy Feminism Futures theory Global Indigenous rights LGBTQI+ rights Patriarchy Social Ecology Socialism Statism - Representationism Strategic theory White supremacy

Between Earth and Empire : From the Necrocene to the Beloved Community (2019)


Author(s)

John P. Clark

Peter Marshall (Foreword)


Contents

“Having already edited a collection of his writings, Clark is inspired by the French nineteenth-century geographer Elisée Reclus, whom he claims as an anarchist ‘discovered the Earth’ and opposed, as Clark does, all forms of social and ecological domination.

He recognizes that humanity is an integral part of nature; indeed, in his words ‘nature becoming self-conscious’

(‘L’Homme est la Nature prenant conscience d’elle-même’).

In other words, the Earth is in ourselves and we are the Earth.

He conceived anarchy as a critique of class, patriarchal, racial, technological, and state domination while recognizing past and present human domination of other species and nature itself. His form of “anarchography,” which Clark approves, is at once the writing of the universal and of the particular, of the ecosystem and of the stream.

He was prophetic in seeing the possibility of an egalitarian, libertarian, and communitarian society based on mutual aid as well as a process of globalization from below in which nature and humanity become one.”

Peter Marshall

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20th century Analytic theory Antifascism Books Europe Social Ecology White supremacy

Ecofascism : Lessons from the German Experience (1996)


Author(s)

Janet Biehl

Peter Staudenmaier


Contents

“What prevents ecological politics from yielding reaction or fascism with an ecological patina is an ecology movement that maintains a broad social emphasis, one that places the ecological crisis in a social context.

As social ecologists, we see the roots of the present ecological crisis in an irrational society — not in the biological makeup of human beings, nor in a particular religion, nor in reason, science, or technology. On the contrary, we uphold the importance of reason, science, and technology in creating both a progressive ecological movement and an ecological society. It is a specific set of social relations — above all, the competitive market economy — that is presently destroying the biosphere. Mysticism and biologism, at the very least, deflect public attention away from such social causes.

In presenting these essays, we are trying to preserve the all-important progressive and emancipatory implications of ecological politics. More than ever, an ecological commitment requires people today to avoid repeating the errors of the past, lest the ecology movement become absorbed in the mystical and antihumanistic trends that abound today.”

Janet Biehl & Peter Staudenmaier

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21st century Analytic theory Books Europe Patriarchy White supremacy

In the Name of Women’s Rights (2017)

THE RISE OF FEMONATIONALISM


Author(s)

Sara R. Farris


Contents

“The success of the far right in the 2014 elections for the European Parliament attracted a great deal of international attention. Across the continent, nationalist right-wing parties either won an unprecedented number of seats or consolidated their significant popular support.

These electoral achievements, coupled with the harshness of the anti-Islam slogans that characterized the parties’ campaigns, triggered fears of a return of fascism. Yet one of the striking features that distinguishes contemporary European nationalist parties from their older counterparts is the invocation of gender equality (and occasionally lgbt rights) within an otherwise xenophobic rhetoric.

Indeed, despite their lack of concern with elaborating concrete policies of gender equality and their masculinist political style, these parties have increasingly advanced their anti-Islam agendas in the name of women’s rights.

From Geert Wilders in the Netherlands, to Marine Le Pen in France and Matteo Salvini in Italy — the key animators of the “brown international” upon which this book focuses — one of the central tropes mobilized by these right-wing nationalists is the profound danger that Muslim males constitute for western European societies, due, above all, to their oppressive treatment of women.”

Introduction

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Authors

Burley, Shane

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21st century Analytic theory Anti-racism Books Feminism Global Heteronormativity LGBTQI+ rights Patriarchy White supremacy

Intersectionality (2016)


Author(s)

Sirma Bilge and Patricia Hill Collins


Contents

“Intersectionality is a way of understanding and analyzing the complexity in the world, in people, and in human experiences.

The events and conditions of social and political life and the self can seldom be understood as shaped by one factor. They are generally shaped by many factors in diverse and mutually influencing ways.

When it comes to social inequality, people’s lives and the organization of power in a given society are better understood as being shaped not by a single axis of social division, be it race or gender or class, but by many axes that work together and influence each other.

Intersectionality as an analytic tool gives people better access to the complexity of the world and of themselves.”

Patricia H. Collins & Sirma Bilge

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