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19th century 20th century 21st century Analytic theory Anarchism Asia Books Colonialism Global Indigenous rights Intersectionality Strategic theory Values theory White supremacy

Decolonizing Anarchism (2011)


Author(s)

Maia Ramnath


Contents


“This leads to the second implication, which has to do not just with anarchism’s role in decolonization but also with decolonizing our concept of anarchism itself.

That means that instead of always trying to construct a strongly anarcha-centric cosmology-conceptually appropriating movements and voices from elsewhere in the world as part of “our” tradition, and then measuring them against how much or little we think they resemble our notion of our own values-we could locate the Western anarchist tradi­tion as one contextually specific manifestation among a larger-indeed global-tradition of antiauthoritarian, egal­itarian thought/praxis, of a universal human urge (if I dare say such a thing) toward emancipation, which also occurs in many other forms in many other contexts.

Something else is then the reference point for us, instead of us being the reference point for everything else. This is a deeply decolonizing move.”

Maia Ramnath

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Authors

Ramnath, Maia

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20th century 21st century Analytic theory Anarchism Anti-racism Books Capitalism Colonialism Direct democracy Futures theory Global Indigenous rights Longue durée North America Statism - Representationism Strategic theory Values theory White supremacy

Our History is the Future (2019)

Standing Rock versus the Dakota Access Pipeline, and the Long Tradition of Indigenous Resistance

Author(s)

Nick Estes


Contents

“Thanksgiving is the quintessential origin story a settler nation tells itself : ‘peace’ was achieved between Natives and settlers at Plymouth, Massachusetts, where Mayflower pilgrims established a colony in 1620, over roast turkey and yams.

To consummate the wanton slaughter of some 700 Pequots, in 1637 the governor of the Massachusetts Bay Colony, William Bradford, proclaimed that Thanksgiving Day be celebrated ‘in honor of the bloody victory, thanking God that the battle had been won’.

Peace on stolen land is borne of genocide.

[…] But as colonialism changes throughout time, so too does resistance to it. By drawing upon earlier struggles and incorporating elements of them into their own experience, each generation continues to build dynamic and vital traditions of resistance. Such collective experiences build up over time and are grounded in specific Indigenous territories and nations.”

Nick Estes

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20th century 21st century Analytic theory Books Capitalism Colonialism Direct democracy Indigenous rights South and Central America Statism - Representationism Strategic theory Values theory White supremacy

Our Word is Our Weapon : Selected Writings by Subcomandante Marcos (2001)


Author(s)

Subcomandante Marcos

Juana Ponce de Leon (editor)


Contents


“The indigenous of Chiapas aren’t the only humiliated and offended people in this world. In all places and at all times, regardless of race, color, customs, culture, and religious belief, the human creature we are so proud to be has always known how to humiliate and offend those whom, with sad irony, he continues to call his fellows. We have invented things that don’t exist in nature : cruelty, torture, and disdain.

By a perverse use of race, we’ve come to divide humanity into irreducible categories : rich and poor, master and slave, powerful and weak, wise and ignorant. And incessantly in each of these divisions we’ve made subdivisions so as to vary and freely multiply reasons for disdain, humiliation, and offense.

In recent years Chiapas has been the place where the most disdained, most humiliated, and most offended people of Mexico were able to recover intact a dignity and an honor that had never been completely lost, a place where the heavy tombstone of an oppression that has gone on for centuries has been shattered to allow the passage of a procession of new and different living people ahead of an endless procession of murders. These men, women, and children of the present are only demanding respect for their rights, not just as human beings and as part of this humanity but also as the indigenous who want to continue being indigenous.

They’ve risen up most especially with a moral strength that only honor and dignity themselves are capable of bringing to birth and nursing in the spirit, even while the body suffers from hunger and the usual miseries.”

José Saramago (Prologue)

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19th century 20th century 21st century Africa Analytic theory Anarchism Anti-racism Books Colonialism Futures theory Longue durée Socialism Strategic theory Values theory White supremacy

African Anarchism : The History of a Movement (1997)


Author(s)

Sam Mbah

I. E. Igariwey


Contents


“This work highlights the opportunities that exist for anarchism, analyzing the concrete challenges that lie ahead.

Chapters one and two deal with the history, growth and development of anarchism, from the fierce struggle between Karl Marx and Mikhail Bakunin and their followers within the First International to the Spanish Revolution.

Chapter three unravels the origins of anarchism on the African continent, identifying certain “anarchic elements” in African communalism and analyzing the social organization of stateless societies in Africa. It traces incorporation of African economies into the world capitalist system and poses the question, ”Is there an african anarchism?”

Chapter four examines the development of socialism in Africa. Chapter five deals with the failure of socialism and its implications for anarchism in Africa. Chapter six analyzes in detail current drawbacks to the realization of anarchist ideals in Africa. And chapter seven details the way in which anarchism represents the best, and indeed the only, way forward for Africa.”

Sam Mbah & I. E. Igariwey

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