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Anarchism – A Documentary History of Libertarian Ideas, Volume 3 (2013)


The New Anarchism 1974–2012

Volume 1 : From Anarchy to Anarchism (300 CE to 1939)

Volume 2 : The Emergence of The New Anarchism (1939-1977)


Author(s)

Robert Graham


Contents

“Anarchy, a society without government, has existed since time immemorial. Anarchism, the doctrine that such a society is desirable, is a much more recent devel­opment.

For tens of thousands of years, human beings lived in societies without any for­mal political institutions or constituted authority. About 6,000 years ago, around the time of the so-called dawn of civilization, the first societies with formal structures of hierarchy, command, control and obedience began to develop. At first, these hierar­chical societies were relatively rare and isolated primarily to what is now Asia and the Middle East. Slowly they increased in size and influence, encroaching upon, some­times conquering and enslaving, the surrounding anarchic tribal societies in which most humans continued to live. Sometimes independently, sometimes in response to pressures from without, other tribal societies also developed hierarchical forms of social and political organization.

Still, before the era of European colonization, much of the world remained essentially anarchic, with people in various parts of the world continuing to live without formal institutions of government well into the 19th cen­tury. It was only in the 20th century that the globe was definitively divided up be­tween competing nation states which now claim sovereignty over virtually the entire planet.

The rise and triumph of hierarchical society was a far from peaceful one. War and civilization have always marched forward arm in arm, leaving behind a swath of destruction scarcely conceivable to their many victims, most of whom had little or no understanding of the forces arrayed against them and their so-called primitive ways of life. It was a contest as unequal as it was merciless.

[…]

Anarchists and their pre­cursors, such as Fourier, were among the first to criticize the combined effects of the organization of work, the division of labour and technological innovation under capi­talism. Anarchists recognized the importance of education as both a means of social control and as a potential means of liberation. They had important things to say about art and free expression, law and morality. They championed sexual freedom but also criticized the commodification of sex under capitalism. They were critical of all hierarchical relationships, whether between father and children, husband and wife, teacher and student, professionals and workers, or leaders and led, throughout society and even within their own organizations. They emphasized the importance of maintaining consistency between means and ends, and in acting in accordance with their ideals now, in the process of transforming society, not in the distant future. They opposed war and militarism in the face of widespread repression, and did not hesitate to criticize the orthodox Left for its authoritarianism and opportunism.

They developed an original conception of an all-encompassing social revolution, rejecting state terrorism and seeking to reduce violence to a minimum.”

Robert Graham

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20th century 21st century Analytic theory Books Capitalism Colonialism Direct democracy Indigenous rights South and Central America Statism - Representationism Strategic theory Values theory White supremacy

Our Word is Our Weapon : Selected Writings by Subcomandante Marcos (2001)


Author(s)

Subcomandante Marcos

Juana Ponce de Leon (editor)


Contents


“The indigenous of Chiapas aren’t the only humiliated and offended people in this world. In all places and at all times, regardless of race, color, customs, culture, and religious belief, the human creature we are so proud to be has always known how to humiliate and offend those whom, with sad irony, he continues to call his fellows. We have invented things that don’t exist in nature : cruelty, torture, and disdain.

By a perverse use of race, we’ve come to divide humanity into irreducible categories : rich and poor, master and slave, powerful and weak, wise and ignorant. And incessantly in each of these divisions we’ve made subdivisions so as to vary and freely multiply reasons for disdain, humiliation, and offense.

In recent years Chiapas has been the place where the most disdained, most humiliated, and most offended people of Mexico were able to recover intact a dignity and an honor that had never been completely lost, a place where the heavy tombstone of an oppression that has gone on for centuries has been shattered to allow the passage of a procession of new and different living people ahead of an endless procession of murders. These men, women, and children of the present are only demanding respect for their rights, not just as human beings and as part of this humanity but also as the indigenous who want to continue being indigenous.

They’ve risen up most especially with a moral strength that only honor and dignity themselves are capable of bringing to birth and nursing in the spirit, even while the body suffers from hunger and the usual miseries.”

José Saramago (Prologue)

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