Tag: intersectionality

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Black on Both Sides : A Racial History of Trans Identity (2017)

Author(s)

C. Riley Snorton

Contents

“Although the perception that “race” and “gender” are fixed and knowable terms is the dominant logic of identity, in this book ‘trans’ is more about a movement with no clear origin and no point of arrival, and ‘blackness’ signifies upon an enveloping environment and condition of possibility. Here, trans—in each of its permutations—finds expression and continuous circulation within blackness, and blackness is transected by embodied procedures that fall under the sign of gender.

[…] Black on Both Sides is a meditation on an eclectic collection of materials, including mid-nineteenth and twentieth-century medical illustrations, pickup notices, fugitive-slave narratives, Afromodernist literature, twentieth-century journalistic accounts of black people ‘exposed’ as living in/as different genders, true-crime books, documentary film, and poetry. As with any archive or historiographical project, its organization is political.

[…] What is necessary, then, are theoretical and historical trajectories that further imaginative capacities to construct more livable black and trans worlds.”

C. Riley Snorton

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Decolonizing Anarchism (2011)

Author(s)

Maia Ramnath

Contents

“This leads to the second implication, which has to do not just with anarchism’s role in decolonization but also with decolonizing our concept of anarchism itself.

That means that instead of always trying to construct a strongly anarcha-centric cosmology-conceptually appropriating movements and voices from elsewhere in the world as part of “our” tradition, and then measuring them against how much or little we think they resemble our notion of our own values-we could locate the Western anarchist tradi­tion as one contextually specific manifestation among a larger-indeed global-tradition of antiauthoritarian, egal­itarian thought/praxis, of a universal human urge (if I dare say such a thing) toward emancipation, which also occurs in many other forms in many other contexts.

Something else is then the reference point for us, instead of us being the reference point for everything else. This is a deeply decolonizing move.”

Maia Ramnath

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Anarchism and the Black Revolution (1993)

Author(s)

Lorenzo Kom’boa Ervin

Contents

“From Detroit, Michigan to Durban, South Africa, from the Caribbean to Australia, from Brazilto England, Black workers are universally oppressed and exploited. The Black working class needs its own world labor organization. There is no racial group more borne down by social restraint than Black workers; they are oppressed as workers and as a people.

Because of these dual forms of oppression and the fact that most trade unions exclude or do not struggle for Black laborer’s rights, we must organize for our own rights and liberation. Even though in many African and Caribbean countries there are “Black” labor federations, they are reformist or government-controlled. There is a large working class in many of these countries, but they have no militant labor organizations to lead the struggle.

The building of a Black workers’ movement for revolutionary industrial sabotage and a general strike, or organize the workers for self-management of production, and so undermine and overthrow the government is the number one priority.”

Lorenzo Kom’boa Ervin

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21st century Analytic theory Anarchism Animal liberation Anthropocentrism Anti-racism Books Capitalism Colonialism Direct democracy Feminism Futures theory Global Indigenous rights LGBTQI+ rights Patriarchy Social Ecology Socialism Statism - Representationism Strategic theory White supremacy

Between Earth and Empire : From the Necrocene to the Beloved Community (2019)

Author(s)

John P. Clark

Peter Marshall (Foreword)

Contents

“Having already edited a collection of his writings, Clark is inspired by the French nineteenth-century geographer Elisée Reclus, whom he claims as an anarchist ‘discovered the Earth’ and opposed, as Clark does, all forms of social and ecological domination.

He recognizes that humanity is an integral part of nature; indeed, in his words ‘nature becoming self-conscious’

(‘L’Homme est la Nature prenant conscience d’elle-même’).

In other words, the Earth is in ourselves and we are the Earth.

He conceived anarchy as a critique of class, patriarchal, racial, technological, and state domination while recognizing past and present human domination of other species and nature itself. His form of “anarchography,” which Clark approves, is at once the writing of the universal and of the particular, of the ecosystem and of the stream.

He was prophetic in seeing the possibility of an egalitarian, libertarian, and communitarian society based on mutual aid as well as a process of globalization from below in which nature and humanity become one.”

Peter Marshall

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Quiet Rumours : An anarcha-feminist Reader (2012)

Author(s)

Dark Star Collective (editors)

Contents

“The current women’s movement and a radical feminist analysis of society have contributed much to libertarian thought. In fact, it is my contention that feminists have been unconscious anarchists in both theory and practice for years. We now need to become consciously aware of the connections between anarchism and feminism and use that framework for our thoughts and actions.

[…] We believe that a Women’s Revolutionary Movement must not mimic, but destroy, all vestiges of the male-dominated powerstructure, the State itself—with its whole ancient and dismal apparatus of jails, armies, and armed robbery (taxation); with all its murder; with all of its grotesque and repressive legislation and military attempts, internal and external, to interfere with people’s private lives and freely-chosen co-operative ventures.

The world obviously cannot survive many more decades of rule by gangs of armed males calling themselves governments. The situation is insane, ridiculous and even suicidal. Whatever its varying forms of justifications, the armed State is what is threatening all of our lives at present. The State, by its inherent nature, is really incapable of reform.

True socialism, peace and plenty for all, can be achieved only by people themselves, not by representatives ready and able to turn guns on all who do not comply with State directives.

As to how we proceed against the pathological State structure, perhaps the best word is to outgrow rather than overthrow. This process entails, among other things, a tremendous thrust of education and communication among all peoples.

The intelligence of womankind has at last been brought to bear on such oppressive male inventions as the church and the legal family; it must now be brought to re-evaluate the ultimate strong-hold of male domination, the State.”

Dark Star Collective ; Red Rosa and Black Maria Black Rose Anarcho-Feminists

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Free Women of Spain (1991)

Author(s)

Martha Ackelsberg

Contents

“In 1936, groups of women in Madrid and Barcelona founded Mujeres Libres, an organization dedicated to the liberation of women from their ‘triple enslavement to ignorance, as women, and as producers’. Although it lasted for less than three years (its activities in Spain were brought to an abrupt halt by the victory of Franco’s forces in February 1939), Mujeres Libres mobilized over 20,000 women and developed an extensive network of activities designed to empower individual women while building a sense of community.

Like the Spanish anarcho-syndicalist movement in which these women were rooted, Mujeres Libres insisted that the full develop­ment of women’s individuality was dependent upon the development of a strong sense of connection with others.

In this respect, as in a number of others, Mujeres Libres represents an alternative to the individualistic per­spectives characterizing mainstream feminist movements of that time and of our own.”

Martha Ackelsberg

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Queering Anarchism : Addressing and undressing power and desire (2012)

Author(s)

Abbey Volcano (editor)

C. B. Daring (editor)

Martha Ackelsberg (editor)

Jen Rogue (editor)

Deric Shannon (editor)

Contents

“We think queer politics and anarchism have a lot to offer each other and we’re excited by some of the connections being drawn between the two by people in their writing, organizing, struggling, and daily lives.

So we want to suggest that an introduction to the overlaps between anarchist and queer politics could be useful at this juncture. […] We think the strong connections between anarchist and queer politics are striking. But, as they say, the proof of the pudding is in the eating.

We hope this collection serves as a smorgasbord of sorts, providing insights into how we might alter the landscape of this often miserable, violent, and boring world and bring into being different ones.

We think the case here is supported quite well that there are many more fruitful engagements to emerge from this meeting of queer and anarchism—and a variety of other partnerships along the way.”

Editors

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Bilge, Sirma

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Collins, Patricia H.

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Intersectionality (2016)

Author(s)

Sirma Bilge and Patricia Hill Collins

Contents

“Intersectionality is a way of understanding and analyzing the complexity in the world, in people, and in human experiences.

The events and conditions of social and political life and the self can seldom be understood as shaped by one factor. They are generally shaped by many factors in diverse and mutually influencing ways.

When it comes to social inequality, people’s lives and the organization of power in a given society are better understood as being shaped not by a single axis of social division, be it race or gender or class, but by many axes that work together and influence each other.

Intersectionality as an analytic tool gives people better access to the complexity of the world and of themselves.”

Patricia H. Collins & Sirma Bilge

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