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Democratic Confederalism (2011)


Author(s)

Abdullah Öcalan


Contents

“In contrast to a centralist and bureaucratic understanding of administration and exercise of power, confederalism poses a type of political self-administration where all groups of the society and all cultural identities can express themselves in local meetings, general conventions and councils. This understanding of democracy opens the political space to all strata of the society and allows for the formation of different and diverse political groups. In this way it also advances the political integration of the society as a whole.

Politics becomes a part of everyday life.

Without politics the crisis of the state cannot be solved since the crisis is fuelled by a lack of representation of the political society. Terms like federalism or self administration as they can be found in liberal democracies need to be conceived anew.
Essentially, they should not be conceived as hierarchical levels of the administration of the nation-state but rather as central tools of social expression and participation. This, in turn, will advance the politicization of the society. We do not need big theories here, what we need is the will to lend expression to the social needs by strengthening the autonomy of the social actors structurally and by creating the conditions for the organization of the society as a whole.

The creation of an operational level where all kinds of social and political groups, religious communities, or intellectual tendencies can express themselves directly in all local decision-making processes can also be called participative democracy. The stronger the participation the more powerful is this kind of democracy.

While the nation-state is in contrast to democracy, and even denies it, democratic confederalism constitutes a continuous democratic process.”

Abdullah Öcalan

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Categories
20th century Analytic theory Anarchism Books Europe Feminism Patriarchy

Free Women of Spain (1991)


Author(s)

Martha Ackelsberg


Contents

“In 1936, groups of women in Madrid and Barcelona founded Mujeres Libres, an organization dedicated to the liberation of women from their ‘triple enslavement to ignorance, as women, and as producers’. Although it lasted for less than three years (its activities in Spain were brought to an abrupt halt by the victory of Franco’s forces in February 1939), Mujeres Libres mobilized over 20,000 women and developed an extensive network of activities designed to empower individual women while building a sense of community.

Like the Spanish anarcho-syndicalist movement in which these women were rooted, Mujeres Libres insisted that the full develop­ment of women’s individuality was dependent upon the development of a strong sense of connection with others.

In this respect, as in a number of others, Mujeres Libres represents an alternative to the individualistic per­spectives characterizing mainstream feminist movements of that time and of our own.”

Martha Ackelsberg

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20th century 21st century Analytic theory Anarchism Books Europe Feminism Global Heteronormativity LGBTQI+ rights North America Patriarchy

Queering Anarchism : Addressing and undressing power and desire (2012)


Author(s)

Abbey Volcano (editor)

C. B. Daring (editor)

Martha Ackelsberg (editor)

Jen Rogue (editor)

Deric Shannon (editor)


Contents

“We think queer politics and anarchism have a lot to offer each other and we’re excited by some of the connections being drawn between the two by people in their writing, organizing, struggling, and daily lives.

So we want to suggest that an introduction to the overlaps between anarchist and queer politics could be useful at this juncture. […] We think the strong connections between anarchist and queer politics are striking. But, as they say, the proof of the pudding is in the eating.

We hope this collection serves as a smorgasbord of sorts, providing insights into how we might alter the landscape of this often miserable, violent, and boring world and bring into being different ones.

We think the case here is supported quite well that there are many more fruitful engagements to emerge from this meeting of queer and anarchism—and a variety of other partnerships along the way.”

Editors

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21st century Analytic theory Books Europe Patriarchy White supremacy

In the Name of Women’s Rights (2017)

THE RISE OF FEMONATIONALISM


Author(s)

Sara R. Farris


Contents

“The success of the far right in the 2014 elections for the European Parliament attracted a great deal of international attention. Across the continent, nationalist right-wing parties either won an unprecedented number of seats or consolidated their significant popular support.

These electoral achievements, coupled with the harshness of the anti-Islam slogans that characterized the parties’ campaigns, triggered fears of a return of fascism. Yet one of the striking features that distinguishes contemporary European nationalist parties from their older counterparts is the invocation of gender equality (and occasionally lgbt rights) within an otherwise xenophobic rhetoric.

Indeed, despite their lack of concern with elaborating concrete policies of gender equality and their masculinist political style, these parties have increasingly advanced their anti-Islam agendas in the name of women’s rights.

From Geert Wilders in the Netherlands, to Marine Le Pen in France and Matteo Salvini in Italy — the key animators of the “brown international” upon which this book focuses — one of the central tropes mobilized by these right-wing nationalists is the profound danger that Muslim males constitute for western European societies, due, above all, to their oppressive treatment of women.”

Introduction

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Categories
21st century Analytic theory Anti-racism Books Feminism Global Heteronormativity LGBTQI+ rights Patriarchy White supremacy

Intersectionality (2016)


Author(s)

Sirma Bilge and Patricia Hill Collins


Contents

“Intersectionality is a way of understanding and analyzing the complexity in the world, in people, and in human experiences.

The events and conditions of social and political life and the self can seldom be understood as shaped by one factor. They are generally shaped by many factors in diverse and mutually influencing ways.

When it comes to social inequality, people’s lives and the organization of power in a given society are better understood as being shaped not by a single axis of social division, be it race or gender or class, but by many axes that work together and influence each other.

Intersectionality as an analytic tool gives people better access to the complexity of the world and of themselves.”

Patricia H. Collins & Sirma Bilge

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