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20th century 21st century Analytic theory Books Capitalism Colonialism Direct democracy Indigenous rights South and Central America Statism - Representationism Strategic theory Values theory White supremacy

Our Word is Our Weapon : Selected Writings by Subcomandante Marcos (2001)


Author(s)

Subcomandante Marcos

Juana Ponce de Leon (editor)


Contents


“The indigenous of Chiapas aren’t the only humiliated and offended people in this world. In all places and at all times, regardless of race, color, customs, culture, and religious belief, the human creature we are so proud to be has always known how to humiliate and offend those whom, with sad irony, he continues to call his fellows. We have invented things that don’t exist in nature : cruelty, torture, and disdain.

By a perverse use of race, we’ve come to divide humanity into irreducible categories : rich and poor, master and slave, powerful and weak, wise and ignorant. And incessantly in each of these divisions we’ve made subdivisions so as to vary and freely multiply reasons for disdain, humiliation, and offense.

In recent years Chiapas has been the place where the most disdained, most humiliated, and most offended people of Mexico were able to recover intact a dignity and an honor that had never been completely lost, a place where the heavy tombstone of an oppression that has gone on for centuries has been shattered to allow the passage of a procession of new and different living people ahead of an endless procession of murders. These men, women, and children of the present are only demanding respect for their rights, not just as human beings and as part of this humanity but also as the indigenous who want to continue being indigenous.

They’ve risen up most especially with a moral strength that only honor and dignity themselves are capable of bringing to birth and nursing in the spirit, even while the body suffers from hunger and the usual miseries.”

José Saramago (Prologue)

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20th century 21st century Analytic theory Anti-racism Books Capitalism Global North America Statism - Representationism White supremacy

Carceral Capitalism (2018)


Author(s)

Jackie Wang


Contents

“The essays included in this book […] attempt to update the analytic of racial capitalism for a contemporary context. Rather than focusing on the axis of production by analyzing how racism operates via wage differentials, this work attempts to identify and analyze what I consider the two main modalities of contemporary racial capitalism : predatory lending and parasitic governance.

These racialized economic practices and modes of governance are linked insofar as they both emerge to temporarily stave off crises generated by finance capital. By titling this book Carceral Capitalism, I hope to draw attention to the ways in which the carceral techniques of the state are shaped by—and work in tandem with—the imperatives of global capitalism. […] All this is to say that anti black racism is at the core of mass incarceration and the transformation of the welfare state not only into the (neoliberal) debt state, but into the penal state as well.

At the dawn of the carceral era, the United States chose the path of divestment in social entitlements and investment in prisons and police. […] The conversion of poverty into a personal moral failure was intimately tied to the construction of black Americans as disposable and subject to mass incarceration. Anti black racism, and not merely the profit motive, is at the heart of mass incarceration.

Thus, the title of this book, Carceral Capitalism, is not an attempt to posit carcerality as an effect of capitalism, but to think about the carceral continuum alongside and in conjunction with the dynamics of late capitalism.”

Jackie Wang

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18th century 19th century Analytic theory Anarchism Books Capitalism Europe Socialism Statism - Representationism Strategic theory Values theory

The Method of Freedom : An Errico Malatesta Reader (2014)


Author(s)

Errico Malatesta

Davide Turcato (editor)


Contents


“In his writing, Malatesta has the rare ability of being both deep and clear. This is best illustrated by an example. In the Anarchy pamphlet, which we reprint in this volume, Malatesta defines anarchy in a single sentence :

“Anarchy, in common with socialism, has as its basis, its point of departure, its essential environment, equality of conditions; its beacon is solidarity and freedom is its method.”

In its reference to the standard values of the French Revolution, égalité, fraternité, and liberté, the definition may seem a cliché. Yet, behind its deceptive simplicity, it expresses a whole, original conception of anarchism, which rests on the role assigned to each of those standard values. Equality of conditions means common ownership of the means of production, for there cannot be equality of conditions when a class monopolizes the means of production. Thus, a socialist society is being described here. Yet socialism is not an end-point; it is just a point of departure of an open-ended process. The beacon of that process is solidarity.

By assigning the driver’s seat of social evolution to an intentionally pursued value Malatesta is expressing a voluntarist view, in contrast to the marxist emphasis on the development of productive forces. And by assigning that seat to solidarity he is rejecting individualism. Finally, by advocating freedom as a method Malatesta is re-asserting free initiative in contrast to authoritarian socialism.

Malatesta is offering no blueprint of the future society, yet his definition is strongly characterized in terms of the process: he is describing an experimentalist, pluralist, socialist open society.”

Davide Turcato

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Analytic theory Books Capitalism Global Longue durée Social Ecology Statism - Representationism

Capital as Power : A Study of Order and Creorder (2009)


Author(s)

Shimshon Bichler

Jonathan Nitzan


Contents


“Conventional theories of capitalism are mired in a deep crisis: after centuries of debate, they are still unable to tell us what capital is. Liberals and Marxists both think of capital as an ‘economic’ entity that they count in universal units of ‘utils’ or ‘abstract labour’, respectively. But these units are totally fictitious. Nobody has ever been able to observe or measure them, and for a good reason: they don’t exist.
Since liberalism and Marxism depend on these non-existing units, their theories hang in suspension. They cannot explain the process that matters most – the accumulation of capital.

This book offers a radical alternative. According to the authors, capital is not a narrow economic entity, but a symbolic quantification of power. It has little to do with utility or abstract labour, and it extends far beyond machines and production lines. Capital, the authors claim, represents the organized power of dominant capital groups to reshape – or creorder – their society.”

Jonathan Nitzan & Shimshon Bichler

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Analytic theory Anarchism Books Capitalism Global Longue durée Social Ecology Strategic theory

A Radical Green Political Theory (1999)


Author(s)

Alan Carter


Contents

“This volume is the first systematic, comprehensive and cogent environmental political philosophy. It exposes the relationships between the ever-worsening environmental crises, the nature of prevailing economic structures and the role of the modern state and concludes that the combination of these factors is driving humanity towards destruction.
Innovative, provocative and cutting-edge, A Radical Green Political Theory will be of enormous value to all those with an interest in the environment, political theory and moral and political philosophy.”


Figures

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19th century 20th century Analytic theory Antifascism Books Capitalism Europe White supremacy

Fascism and Big Business (1936)


Author(s)

Daniel Guerin


Contents

“When the economic crisis becomes acute, when the rate of profit sinks toward zero, the bourgeoisie can see only one way to restore its profits: it empties the pockets of the people down to the last centime. It resorts to what M. Caillaux, once finance minister of France, expressively calls ‘the great penance’: brutal slashing of wages and social expenditures, raising of tariff duties at the expense of the consumer, etc. The state, furthermore, rescues business enterprises on the brink of bankruptcy, forcing the masses to foot the bill. Such enterprises are kept alive with subsidies, tax exemptions, orders for public works and armaments.

In short, the state thrusts itself into the breach left by the vanishing private customers. But such maneuvers are difficult under a democratic regime. As long as democracy survives, the masses, though thoroughly deceived and plundered, have some means of defense against the ‘great penance’: freedom of the press, universal suffrage, the right to organize into unions and to strike, etc. Feeble defenses, it is true, but still capable of setting some limit to the insatiable demands of the money power.

In particular, the resistance of the organized working class makes it rather difficult to simply lower wages. And so, in certain countries and under certain conditions, the bourgeoisie throws its traditional democracy overboard and conjures up with its invocations – and its subsidies – that ‘strong state’ which alone can strip the masses of all means of defense, tying their hands behind their backs, the better to empty their pockets.”

Daniel Guerin

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